Healing Rituals of the Tarot Court: Pages & Knights

The Tarot Court cards (also known as face or coat cards) play an interesting role in any tarot deck. Traditionally, the Court cards depict people (whether archetypal or relational) in your life, unlike the rest of the Minor Arcana (aka as the pip cards) which explore events, activities, and situations one might come across. In some ways they represent a subdued energy of the archetypal characters you might meet in the Major Arcana - but more on that in a bit.

Many tarot readers of all experience levels find Court cards challenging to interpret, not least of which because the traditional names of the cards - Page, Knight, Queen, and King - can feel unrelatable and limiting. The hierarchical naming of the cards can seem archaic, unnecessarily gendered, and difficult to interpret in a reading when you're trying to figure out why the Page of Swords is showing up for you and who the heck the King of Wands is supposed to be in your life. Also, these cards often have less "action" in them when compared to most of the other cards in the deck (of course, this varies from deck to deck) making them more challenging to interpret when compared to the rest of the Minor Arcana.

And yet, through their both too specific or too vague energy, I love the Court cards. I think this love comes from the way that I was first introduced to reading them - which was less about actual people showing up in your life and more about the arrival of archetypes and the opportunity for embodying energy that would benefit one's development. When the Court cards are approached from the perspective of archetype and embodiment, there is greater opportunity to interact with tarot as a tool of directed development of consciousness. For me the Court cards embody the tarot's ability to greatly reduce "haphazard movement and spiritual chaos" in one's spiritual journey, as tarot scholar Pamela Eakins writes.¹ In other words, the Court cards help us to connect with purpose, untangle spiritual knots in our energetic flow, and learn how to embody the consciousness needed to develop as individuals within the collective.

So how do we connect with the Court cards through archetype and embodiment? Let's start by meeting the Court cards and exploring their structure within tarot. Then I'll share with you a series of healing rituals for the four archetypes of the Court to help you embody the wisdom they represent beginning with the Pages and Knights in this post and following with the Queens and Kings in the next post. 

Playing Cards by Master PW (c. 1500)

The Structure of the Court

One of the oldest forms of representation of people in tarot decks, proto-tarot decks, and the playing card games that influenced tarot is that of royalty or at least upper class individuals. The reason for this is varied but includes the fact that early tarot cards were luxury items produced for royal Courts and wealthy individuals, so the Court cards reflected the lives of those they were being produced for.² The images in early tarot were based on images and archetypes that would have been familiar and recognizable to players from books, plays, pageants, and frescoes.³ That said, the images of the tarot cards may have followed a familiar format, but the details of the Court cards and other cards with people in them, changed with Courtly fashion, cultural differences, and artistic license. This practice of evolving the image of tarot cards continues on today, with the expansion of Court card culture and naming, but the basic structure of the Court cards that inform most modern decks are listed below. I've also included some simple and traditional interpretations of each card.

• Page - Youth, curiosity, naivety

• Knight - Young adulthood, exuberance, brashness

• Queen - Middle age, confidence, vision

• King - Old age, authority, legacy

The traditional structure of the Court cards roughly follows a path from youth and inexperience to age and experience. If you were to only work with the Court cards from this perspective, there's a lot of use and wisdom to be found. We start with the student, whether a child or young adult, in the form of the Page as they are just starting or in the midst of their studies about life. The Knights move into the combination of awkwardness, idealism, and sometimes hubris of teenage years and young adulthood, where there is more freedom of movement to explore the world and begin to formulate and test out one's ideas about what they find. The Queens represent adulthood moving into middle age and help to understand better our vision of a life and a world that we want to be in both understanding our limitations and potential better. Finally, the Kings represent middle to old age and are as much about looking back as they are looking forward, having tested out and determined what foundations are needed to leave behind a legacy while supporting generations to come. Take out the unnecessary gendering of these cards allowing each Court card to be any gender or agendered and you have a system of interpretation and engagement with the Court cards that can be of use to most any querent.

In modern decks there has been expansion around the names, presentations, and ideas around the Court cards in tarot decks, a practice that was primarily born from the (often lesbian and queer) feminist tradition of re-imaging and reclaiming tarot that began in the 1970s.⁴ I love the ways that the language around the Court cards has continued to expand and as I share some of the alternative names below, I encourage you to work with the ones that you resonate with the most, applying them to any deck you work with. Tarot is meant to help us find our story, and our choice of language for each of the cards is one of the ways that we can do that. 

With that in mind let's explore the archetypes of the Court cards.

The Archetypes of the Court Cards

What are the archetypes of the Court cards that we are being invited to embody when they come up in a reading or when we use the cards in ritual? A great place to start to understand the archetypes of the Court cards is to explore the many ways each card has been named. As mentioned before, modern tarot culture has expanded on the traditional language of the Court cards, relying less on a hierarchical and royal Court structure, and more on trying to connect with the spiritual path and life stages of a querent (i.e. the person being read for) that is more broad and inclusive. I've gone ahead and included interpretations of the Court cards by six modern decks to help show you the many archetypal energies that the Court cards can represent. I've listed each alternative name in order of Page, Knight, Queen, and King (i.e. Child is the Page card in The Amazon Tarot and so on). 

The Amazon Tarot ~ collaboratively made by Billie Potts, et al

• Child

• Amazon

• Companion

• Queen

The Collective Tarot ~ collaboratively made in Portland, OR

• Seeker

• Apprentice

• Artist

• Mentor

Future Ancestor Tarot by Alexa Villanueva

• Student

• Explorer

• Listener

• Maker

Tarot of the Crone by Ellen Lorenzi Prince

• Beast

• Witch

• Grandmother

• Shadow

The Shining Tribe Tarot by Rachel Pollack

• Place

• Knower

• Gift

• Speaker

The Slow Holler Tarot ~ collaboratively made predominantly by queer and/or BIPOC southern US Americans 

• Student

• Traveler

• Visionary

• Architect

World Spirit Tarot by Lauren O'Leary and Jessica Godino

• Seer

• Seeker

• Sybil

• Sage

The Herbcrafter's Tarot by Joanna Powell Colbert and Latisha Guthrie

• Hijas

• Adelitas

• Madres

• Curanderas

I work with all of the decks I've listed above and all influence my practice to some degree. I would add the following names for each Court card:

• Page: Student, Scholar, Philosopher

• Knight: Messenger, Rebel (with or without a cause)

• Queen: Oracle, Mediator, Organizer

• King: Archivist, Teacher

In addition to renaming the individual cards in the Court, we can choose an alternative to the word and concept of Court itself, whether choosing traditional terms like Face or Coat Cards, or alternatives such as:

• Circle

• Family

• Witches

• Coven

• Collective

• Community

Having these alternative names for the Court cards means that when I pull a Queen card during a reading I can choose to work with the particular interpretation of Queen energy with the deck, but I also know that I have a library of Queen-type archetypes to work with. In some readings it makes more sense for me to connect with the Mediator energy of the Queen where in other readings, it is the energy of Queen as Visionary that I can connect with. As a reader and student of tarot I encourage you to focus on the archetypes of the Court cards that make the most sense for you at this time and expand on those concepts as you feel called and ready. There are no "correct" archetypes for any of the Court cards and knowing which archetypal energy is calling to you is part of the intuitive process of reading tarot from a healing perspective.

I also want to mention that I've focused on the empowering aspects of the Court cards and less on the challenging energies of these cards - there's a whole other shadow work aspect to the Court cards that is beyond the scope of this post. Shadow work and the Court cards is a post for another day, but is another useful aspect of healing work with the Court cards. If you're looking for more general recommendations about shadow work and the tarot, come this way.

Another way to help understand the Court cards is to compare them to each other and specifically the Pages and the Knights to one another and the Queens and the Kings to one another.  

Yearning & Seeking: The Pages & The Knights

For me, the Pages and the Knights are closer to each other energetically than they are to the Queens and Kings and I think that this helps to interpret the meanings of these cards. You'll find that the Knights and the Pages share a name "Seeker" in some decks and I think this is a helpful way to understand the similarities and differences between these two cards. The Pages are seeking knowledge, but are also seeking to be embraced within a (often learning-based) community. The Knights are seekers, too, but are often seeking to break out of the confines of the community spaces they've grown up in (family cultures, school systems, work spaces) and are more interested in the outward expression of what they've learned as opposed to the desire for an inward drawing of knowledge as expressed by the Pages.

Another way to understand the Pages and the Knights is to think of the Pages as trying to find their place by being in a place (they are trying to learn new things but familiarity is still comforting and being part of a community is a focus), while the Knights are trying to find their place by exploring what they perceive to be "other" spaces.

The Rituals

These rituals were written with the solitary practitioner in mind but can be easily adapted to group needs. Add to, adjust, and leave out whatever you need from the rituals as you are called. I try to create rituals that are simple enough for most folks to show up to but can also act as a foundation for folks to build upon. I hope you always feel inspired to make them your own.

Deck names listed below

The Pages: A Ritual of Stability

Student · Child · Seeker · Beast · Seer · Philosopher · Place
Primary Element: Earth
Plant Ally: Milky Oat (Avena sativa)

Working with the Pages is an opportunity to embody stability in your life. It is hard to move forward with an idea, take on a new project, connect with others, or understand our wholeness without a supportive foundation from which to work from. Imagine the life of a young child and student - the emphasis on learning is less about independent study and more about providing foundational knowledge and supporting the curiosities of a young mind. In ideal child-centered and compassionate learning environments, certain boundaries and systems are put in place to protect and nourish the world of young learners. Swimming lessons, for example, shouldn't start with throwing a child into the deep end, but by introducing children to water safety, the feel of water, the difference between shallow and deep, and lots of play with experienced swimmers around. The Pages help us to imagine and embody these feelings of stability and safety so that we can proceed with the work and play of learning and exploration.

For your ritual, you'll need all four Page cards from your tarot deck of choice. Alternatively, you can spend time drawing, collaging, or otherwise creating your own personal Page cards to use in ritual. We will be placing each of these cards in one of the four cardinal directions and if you like you can built an altar for each card in each direction that helps to call in the energy of each Page and/or simply light a candle next to each card. Again, do what you feel called, able, and inspired to do - this is your ritual to support your unique embodiment needs.

Begin by creating sacred space and perhaps a breathwork practice (such as the Tree of Life technique) to help you settle into your body. Set the Page of Swords in the East, the Page of Wands in the South (if you're in the northern hemisphere) or North (if you're in the southern hemisphere), the Page of Cups in the West, and the Page of Pentacles in the North (if you're in the northern hemisphere) or in the South (if you're in the southern hemisphere). Of course, these are the directional correspondences of the tradition I work in, so adjust them to fit the tradition you work with if needed.

Next, spend a few moments setting your intention:

• I embody stability in order to…

Examples of calling in stability might be:

• I embody stability in order to show up more deeply to my intuition.

• I embody stability in order to be more present in my relationships.

• I embody stability in order to support my creative flow.

Once your intention is set, speak it aloud or express it nine times, paying attention to the sensations that arise in your body as you recite your intention like a charm. You're not trying to analyze these feelings or connect them to anything in particular, just let them arise and flow through you as you practice awareness of them.

Turn to the East where the Page of Swords is located. Speak to them and call forth the power of the Page of Swords:

Blessings to the Page of Swords
Beyond and within me
Help me embody stability
That I may carry the sword of clarity

Spend some time visualizing and feeling the sword of the Page in your hands. Take time to move and breathe until you and the sword feel balanced together. When you are ready imagine the sword flowing into your energy, able to be summoned whenever you need it.

Turn to the South where the Page of Wands is located. Speak to them and call forth the power of the Page of Wands:

Blessings to the Page of Wands
Beyond and within me
Help me embody stability
That I may carry the wand of creativity

As with the sword, spend some time visualizing and feeling the wand of the Page in your hands. Take time to move and breathe until you and the wand feel balanced together. When you are ready imagine the wand flowing into your energy, able to be summoned whenever you need it.

Turn to the West where the Page of Cups is located. Speak to them and call forth the power of the Page of Cups:

Blessings to the Page of Cups
Beyond and within me
Help me embody stability
That I may carry the cup of sensitivity

As with the sword, spend some time visualizing and feeling the cup of the Page in your hands. Take time to move and breathe until you and the cup feel balanced together. When you are ready imagine the cup flowing into your energy, able to be summoned whenever you need it.

Turn to the West where the Page of Pentacles is located. Speak to them and call forth the power of the Page of Pentacles:

Blessings to the Page of Pentacles
Beyond and within me
Help me embody stability
That I may carry the star of tranquility

As with the sword, spend some time visualizing and feeling the pentacle or star of the Page in your hands. Take time to move and breathe until you and the pentacle feel balanced together. When you are ready imagine the pentacle flowing into your energy, able to be summoned whenever you need it.

Finally, pick up each card and place them in a stack over your heart, while saying:

Protected by the sword
Warmed by the flame
Held by the waters
Nourished by the land

Take a few moments to feel these words and energies within you. When you are ready, seal the ritual by saying:

All this and more I embody
All this and more I call to me
By love and will, so mote it be

After the ritual you can either return your Page cards to the deck or set them up on an altar or some place where you will see them regularly. In the days and weeks ahead pay attention to when similar sensations arise for you as you experienced within this ritual and know that you can call upon any or all of the tools of the Pages when you need extra grounding and stability.

Deck names listed below

The Knights: A Ritual of Discernment

Messenger · Amazon · Apprentice · Witch · Traveler · Seeker · Rebel · Knower · Explorer
Primary Element: Air
Plant Ally: Peppermint (Mentha piperita)

Working with the Knights is an opportunity to embody discernment in your life. The Knights are the messengers and seekers of the tarot Court, ready to spring beyond the classroom of the Pages and into the unknown. When the Knights show up for us in readings again and again, they are often indicating that there is an important message being delivered to us or information that we need to seek out. The key to successfully connecting with that message is the power of discernment. There is so much to see and do and experience in the world that it can be all too easy to get caught up in the movement and consumption of information, without learning how to discern and distill knowledge into wisdom. The Knights help us to trust our own inner knowing and find the resources to better develop our abilities for embodying discernment. 

For your ritual, you'll need all four Knight cards from your tarot deck of choice. Alternatively, you can spend time drawing, collaging, or otherwise creating your own personal Knight cards to use in ritual. You'll also need four coins - any type of coin is just fine and that can be all the same, all different or a mix. Coins have been used in folk magick for generations as symbols of luck and protection and they'll act as conduits for both of those energies as well as tokens to "pay the messengers" within the ritual.

Begin by creating sacred space and perhaps a breathwork practice (such as the Tree of Life technique) to help you settle into your body. Place all four Knight cards before you (on your altar or otherwise) and hold the coins in your hand. 

Wherever I travel
Wherever I go
No fear removes
My ability to know

Wherever I travel
Wherever I go
No pressure blocks
My ability to know

Wherever I travel
Wherever I go
No river drowns
My ability to know

Wherever I travel
Wherever I go
No words confuse
My ability to know

You can keep these coins on your altar, your wallet, or in a charm bag that you carry on your person. I like to keep mine in a jar that I shake when I need to dispel unwanted energy and call in some good fortune.

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You’ll notice that I listed some correspondences for the Pages and Knights, including the elements. If you’re interested in learning more about the elements from a traditional western herbalism perspective, come this way. If you’re looking for tarot spreads, I have a few.

I hope that these thoughts and rituals about the tarot Court inspire your own practice and I’ll be back next month with the Queens and Kings.

In the meantime, may your travels through the tarot arcanas be full of illumination and inspiration so that your life may be filled with more clarity and peace.

This post was made possible through patron support.
❤︎ Thanks, friends. ❤︎

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Decks Shown

A Deck of Cards by PW (c. 1500)
Tazama African Tarot
Amazon Tarot (1979)
The Weiser Tarot
The Herbcrafter’s Tarot
Tarot of the Spirit

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Footnotes

1. Pamela Eakins, Ph.D., Tarot of the Spirit (Boston: Red Wheel/Weiser, 1992), 4. The full quote reads: “As such, when the divine tool of tarot is correctly employed, the potential for haphazard movement and spiritual chaos is reduced.”

2. Tim Husband, 'Before Fortune-Telling: The History and Structure of Tarot Cards,' The Met, April 8, 2016, https://www.metmuseum.org/blogs/in-season/2016/tarot (accessed June 2022).

3. Sherryl E. Smith, 'Italian Tarot in the 15th Century,' Tarot Heritage, July 24 2014, https://tarot-heritage.com/history-4/italian-tarot-in-the-15th-century/ (accessed June 2022).

4. Decks like The Amazon Tarot, published in 1979, followed by a number of decks in the 1980s including the New Amazon Tarot, Daughters of the Moon and The Book of Aradia Tarot (the latter two inspired in some part by Shekinah Mountainwater's Matriarchal Tarot), Thea's Tarot (inspired by A New Women's Tarot by Billie Potts who was one of the primary editors of the Amazon Tarot and New Amazon Tarot), and The Motherpeace Tarot. Some of these decks were collectively made, others by individuals or in partnerships, but all were part of the growing intersections of lesbian organizing, Goddess spirituality, and feminist rebellion.

Between the Light : An Introduction to Tarot Shadow Work

In the northern hemisphere we are in a time of growing shadows. The Sun's light is nearly harvested after Lughnasadh and Mabon. The fields are turning into the barren valleys of the Crone. 

As a practitioner of an earth-based spirituality, my personal daily practice is cyclical and seasonal (my Witchcraft + Weeds series is a great insight into the ways that I change my practice based on the seasons). As I prepare for the new year at Samhain, I follow the patterns of life and death that I see happening all around me. As the sun rises lower each day and the nights stretch on and no, the emerging shadows remind me of my own. 

Shadow work is the process of exploring the hidden parts of ourselves that affect our daily life in ways that we’d rather they not. Our shadow hides old wounds that haven’t quite healed and ways that past injuries have turned into present anxieties. Internalized and unexpressed pain find a home in the shadow.

The shadow is actually an ally - but it can be hard to see it that way. Our shadow attempts to hide pain from us to protect us from feeling hurt. Hidden pain, though, becomes more powerful over time. Doing shadow work can be like meeting the monster under your bed -it's a creature that has terrified you all of these years but you come to find out that you had put them there in the first place. We often forget the origins of our shadows, because that is the nature of our mind, which is why spending time exploring our shadows when the veil between the worlds thins (including our inner worlds) can be so beneficial. 

I was first introduced to a structured form of shadow work via Christine Jette’s book Tarot Shadow Work: Using the Dark Symbols to Heal. It was the second book on tarot that I ever read and I dutifully worked through the exercises so that I could understand my inner psyche (oh, the ambitions of a thirteen year old witch). I learned some valuable skills that not only helped me in the confusing and complex years of teenage-hood, but the shadow is something I’m always looking for in my work with others (hello, lunar magick). Our shadows represent an opportunity for integration and finding the ways to help us match up our inner landscape with our actions in the world. 

Simple Shadow Work

Since it is the season of growing dark, what follows are a series of simple practices to introduce you to the tradition of shadow work. I hope you find that the practice brings you as much insight as it has me. And if you want more shadow work techniques, be sure to subscribe to my Magick Mail where you’ll get access to my member’s only site where I’ve posted additional resources for free (including my tarot spread for haunted hearts and clearing out old emotional ghosts). 

Meeting Your Shadow Card

I love this practice! I believe I first learned it not from a tarot book but from the guidebook to Brian Froud’s The Faerie Oracle written by Jessica Macbeth (again, going down memory lane this was my first oracle deck I ever owned and it’s simply lovely). The exercise of finding and meeting your Shadow Card is simple but amazing to do. 

When many of us get a new tarot or oracle deck, we search through the cards noticing on the ones that speak to us and that we resonate with. We like to find our favorite cards. When seeking your Shadow Card you’re invited to look through your deck, but now you’re seeking the card that you like the least.

I encourage you to choose only one card. There are going to be multiple cards in the deck that you find challenging, but one of the gifts of shadow work is learning how to focus and narrow your gaze.

When you have chosen your least favorite card in the deck, spend time meditating on or journaling about the following questions:

• What don’t I like about this card?

• How does it make me feel?

• Are there certain symbols, expressions or characters in this card that I find hard?

• Does this card come up often for me or rarely in my readings?

Make sure to finish your session with your Shadow Card by asking yourself the following two questions:

• If I see this card as a true friend and teacher, what changes?

• What does this card tell me about myself?

I recommend doing this exercise annually in the season of Samhain as your Shadow Card will often change. This is also a great practice to do at any time of the year if you’re having trouble pinpointing what it is that is bothering you in general or in a particular life situation. It’s also a fantastic practice to do in community and I highly recommend gathering together with your friends and finding your Shadow Cards together (preferably while drinking tea).

If you’re interested in more tarot shadow work, be sure to sign up for my Magick Mail and get access to my Haunted Hearts tarot spread for free in the members-only Magick Mail Apothecary.

A Ritual of Reconciliation

As it is the Witch’s New Year, Samhain is a traditional time for reconciling differences between individuals. One of the ways that reconciliation is made possible is through sincere apologies. But apologizing can be hard, especially when our shadows prevent us from feeling sincere in owning up to our mistakes. 

Consider a place in your life that requires reconciliation. If there is nothing recent, think about something from further into your past. It should be a situation in which an apology on your part feels difficult. 

Pulling out your journal or a pen and paper, write about why you don’t want to apologize. 

It wasn’t that big of a deal.

Well, they behaved worse than me.

I don’t see what I did wrong.

Why can’t we just forget about it and move on?

When you have a series of reason why you don’t want to apologize, begin to look at them one -by-one to find the shadow beneath (you can pull a card or two for each if that helps). For a moment, put trying to determine who is “right” and “wrong,” and focus on what personal narratives lie beneath. Looking at the first example from above you might surmise:

It wasn’t that big of a deal can reveal dismissiveness as a defense mechanism. The defense mechanism can lead you to the shadow and what lies beneath. Perhaps it’s a fear that making a “big deal” of something requires more emotional involvement and connectively than you feel comfortable with. Or a “big deal” means that you’ve hurt someone’s feelings and have to admit you’re wrong which reveals an old childhood wound that has led to your constant need to be “right.”

Of course the above summary is short and simplified, but hopefully you get the idea of where you might journey in your explorations of your shadow. Once you’ve done the work of recognizing your shadow it will hopefully be easier to reconcile. Often reconciliation involves forgiving yourself first.  I would recommend pulling a card or two that helps you connect with the healing potential of reconciliation. So you might choose the Two of Cups to help remind you of what your relationship with the person your in conflict is actually about - what of giving and receiving care and kindness.

You might choose to reconcile in-person with the offended party or if that’s not possible, to write to them. Or if there is no way to reconcile with the person (because you’ve lost touch or they have passed or whatever), you can still write a letter and bury or burn it on Samhain with the intent of sending out reconciliatory energy. 

However you proceed, keep sincerity as your watchword and the hope of a untangled start your new year. 

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What are your favorite shadow work techniques?

Let me know in the comments. And remember, I've shared my newest tarot spread to my Magick Mail subscribers - so be sure to sign-up to get access to it.